top of page
Shikinaisha

Otoshi
Jinja
Shrine

Enshrined deity
 Otoshi no Okami
 Ishitsukuri no Okami

 Toyotamahime no Mikoto

IMG_4034_edited_edited.jpg

 

Honorable History

 

Address

Kyoto city, Nishikyo-ku, Oharano, Haigata-cho 575

Annual ceremony of shrine

October 21st

About Otoshi Jinja Shrine

 Otoshi Jinja Shrine is said to have been founded in 718, while the current Honden (Main Sanctuary) dates to 1690. The shrine is dedicated to the deities Otoshi no Okami, Ishitsukuri no Okami, and Toyotamahime no Mikoto. Otoshi no Okami is the deity associated with the passage of time, as well as agriculture and abundant harvests. More rituals are conducted here yearly to pray for the prosperity. He is also believed to protect people from misfortune. Ishitsukuri no Okami is the ancestral deity of an influential clan that for generations made stone coffins. It is said that in the first century, when the wife of Emperor Suinin, the 11th emperor of Japan, passed away, the clan presented a coffin for her and received the highly prestigious government rank and hereditary title of Ishitsukuri Omuraji (“master stoneworkers”) from the emperor. Toyotamahime no Mikoto, the daughter of a sea deity, is believed to be the paternal grandmother of Emperor Jinmu, the first emperor of Japan.

 

Autumn Festival and Shrine Grounds

The shrine’s autumn festival takes place on the third Sunday of October and includes prayer services and various types of offerings from the parishioners. Since the middle of the Edo period (1603–1867), the head of the Kongo school of Noh has dedicated the ancient sacred performance Okina as a prayer for peace and prosperity. In recent years, it is followed by another Noh chant titled Kaya no Mori (Forest of Kaya Trees). The shrine precincts have long been called Kaya no Mori because of the many coniferous kaya (Japanese nutmeg-yew) trees that once covered the grounds. In the past, oil extracted from their seeds was used as fuel for lamps and lanterns. Several kaya trees still grow on the premises, and more saplings have been planted to restore the shrine’s former appearance.

 

延喜式 神社 大歳神社
都名所図会 神社 大歳神社

Engishiki jinmyocyo(divine name book 927)

Miyako meisyo zu e(1786)

山城名勝志 大歳神社

Yamashiro meisyo shi(1711)

三代實録 石作 大歳神社

Sandai jitsuroku No2(901)

三代實録

Sandai jitsuroku No36(901)

石作連 火明命六世孫建眞利根命後他。垂仁天皇御世。奉爲皇后比婆須比賣命 作石棺獻之。仍賜姓石作大連公也。 

新撰姓氏録 石作

Shinsen syojiroku(815)

延喜式第21巻

Engishiki no21(927)

OtoshiJinjaShrine
00:00 / 02:34
HachimanguShrine
00:00 / 02:29
大歳 社紋

​【Arrows arranged in a circle】

About Divine crest

According to a shrine legend, there is a theory that Ubukusa Fuai-no-mikoto appeared at Kinzo-ji Temple and determined the whereabouts of his parents. He shot three arrows to the east, but the first one landed in Inouchi, at Kadonomiya Shrine, where his father, Hien Ri-no-Mikoto, was enshrined. The second one stops in the woods of the forest and is our company where we enshrine our mother, Toyotamabime no Mikoto. The third one stops at Katsuyama, says, ``I must stay in Katsuyama,'' and disappears, becoming Muko Shrine. Our company's divine emblem, ``parallel arrows,'' is based on this story.

bottom of page